On Tuesday, August 15, the Feast of the Assumption of Our Lady, hundreds packed Camden's handsome Immaculate Conception Cathedral for the annual Mass of Thanksgiving offered by Mater Ecclesiae Roman Catholic Church, a mission parish from Berlin, NJ which offers only the Traditional Latin Mass according to the 1962
Missale Romanum. Fr. Robert Pasley, Rector of Mater Ecclesiae, was the celebrant, and Fr. John Zuhlsdorf was the homilist.
This Mass attracted people from far away, and it is little wonder why. The beauty of this yearly ceremony is extraordinary, and this is no small tribute to the great faith of Fr. Pasley and the parishioners at Mater Ecclesiae.
It has been said before, and it bears repeating, that the proper and reverent celebration of the Traditional Latin Mass serves as a model for the
Novus Ordo Missae, which is sadly lacking in splendor in most places. This influence can involve ceremony, music, the proper sense of congregational participation, and even potential future amendments to the 1970 Order of Mass.
Mater Ecclesiae's Assumption Mass, however, has even wider-reaching implications than this, for it serves as an example for the greater Traditional Latin Mass community, which often suffers from sloppy liturgy and poor music.
The ceremonial actions of this Mass were obviously extremely well-planned, as everything ran extraordinarily smoothly. Surely it must have been impossible to witness the opening procession with a dry eye, and all of the dignified and beautiful liturgical gestures were carried out with reverence, so much so that one might think of King David dancing in front of the tabernacle of the Lord. The clergy and all who assisted in the sanctuary wore beautiful vestments, and the Knights of the Holy Sepulchre and the Knights of Columbus brought even more grandeur to the Mass, as did the Blessed Imelda Society. Watching all of this sacred drama unfold from my seat on the extreme left of the choir loft, as I sometimes strained to get a view between the cathedral's columns and arches, was like catching a glimpse of Paradise itself.
The music, once again led by Dr. Timothy McDonnell, was so well-rendered that it ought to be considered an example of sacred music to be followed everywhere. Antonio Caldara's
Missa Dolorosa added yet another heavenly dimension to this Mass. This fine music does not deserve the neglect that it has suffered. After the Mass, several people commented about the overwhelming beauty of the moment of consecration, the silent crown jewel of the Mass which was framed by Caldara's Sanctus and Benedictus.
Cantor Nicholas Beck skillfully led the schola in singing the Church's very own music--the Gregorian chant propers, save for the Alleluia, which was done in a setting by William Byrd.
However, contrary to what many would expect, the music for the evening was not "stuck in the past," as four of the musical selections were composed or arranged by living musicians. Paul Scheaffer's lovely Sarabande from a concerto grosso for two trumpets made its world premiere by accompanying the prayers at the Offertory, and Harold Boatrite's gorgeous Ave Maria was one of several motets at the Communion. (This piece can be heard at
Mater Ecclesiae's website.) Dr. McDonnell arranged two pieces,
Sanctissima for the opening procession, and Hail, Holy Queen which was sung at the end of Mass. This is, of course, a widely beloved hymn, and the congregation always lifts the roof off the cathedral when singing this wonderful setting of it. These well-crafted modern compositions were truly sacred in character, traditional, and yet thoroughly accessible to the congregation. This fact is a challenge not only to those who prefer pop-style music in church for the sake of "relevance" but also to those who think there is no place for modern music in the liturgy, as well as those who would be content with the mediocrity of some of the early-mid 20th century church music.
What is it that separates these contemporary works apart from the banal music too often offered in other places? It is a great respect for that democracy of the Church Triumphant--Tradition. In fact, the music at this Mass involved chant and examples from every century from the 16th to the 21st, which is a fantastic illustration of continuity and organic development. The musicians bravely and brilliantly performed some of the finest pieces from the patrimony of Catholic sacred music.
The Traditional Latin Mass has been called the
fons culturae. In this day and age, when the arts often struggle to survive even in museums and concert halls, it is nevertheless thriving at Traditional Latin Masses offered by Mater Ecclesiae. May the great work of this parish be a seed of renewal, not only of the liturgy and its art and music, but even of tough city streets such as those in Camden, and, most importantly, of our hearts.